Monday, August 18, 2008

PAVITRAYAYA KERALAM

GURUVAYOOR SREEKRISHNA TEMPLE
Guruvayoor Sree Krishna Temple is one of the most sacred and important pilgrim centres of kerala. The walls of the sanctum sanctorum are inlaid with exquisite mural paintings and carvings.In Kerala, this is probably the only temple that hosts the maximum number of marriages and rice feeding ceremonies. It was also the hub of the 'Guruvayoor Sathyagraha' , a historic movement demanding temple entry rights for the 'so called' lower castes. The historic temple is shrouded in mystery. According to local belief, ‘Guru’, the ‘preceptor of the gods ‘and’ Vayu created the temple, the 'god of winds'. The eastern 'nada' is the main entrance to the shrine. In the 'Chuttambalam' (outer enclosure) is a 33.5-m tall gold-plated 'Dwajastambham' (flagpost). There is also a 7 m high 'Deepastambham' (pillar of lamps), whose thirteen circular receptacles provide a truly brillant spectacle, when lit. The square 'Sreekovil' is the sacred sanctum sanctorum of the temple, housing the main deity. Within the temple, there are also the images of Ganapathy, Sree Ayyappa and Edathedathy Kavil Bhagavathy. Only Hindus are allowed inside the temple. Punnathoorkotta, which is at a distance of 2 kms from Guruvayoor is home of 50 temple elephants, offers unusual spectacles of the gentle pachyderm.
THRISSUR VADAKKUNNATHAN TEMPLE

The Vadakkunnathan Temple at Thrissur is one of the famous temples dedicated to Lord Shiva. It is one of the largest temples in Kerala. Adi Sankaracharya is supposed to have spent his last days in this temple. This temple is a classic example of the Kerala style of architecture. The shrines and the Koothambalam (Temple theatre), display exquisite vignettes carved in wood. Legend says that this temple was built by Parasurama. This temple is famous for its April/May Pooram Festival, which includes colourful and magnificent processions, brightly decorated elephants, fireworks etc.
SABARIMALA AYYAPPAN TEMPLE


This well-known pilgrim centre is in the rugged terrains of the Western Ghats. The holy shrine, situated atop the Sabarimala, is dedicated to LORD AYYAPPA. It attracts millions of pilgrims from far and near. The 5 km stretch from Pamba to the shrine can only be reached by trekking. The main pilgrimage season is November to January. For more details
The Ayyappa Temple at Sabarimala in the Pathanamthitta District of Kerala state is a famous pilgrim centre. For many centuries, Sabarimala has been an important pilgrim centre attracting lakhs of devotees from all over India, especially from the southern States.The annual Makara Vilakku Pooja is being conducted in the month of January between 12th and 14th; the last day of the celebration being MAKARA SANKRANTHI (vernal equinox) Day. Mandala Pooja extends to 41 days prior to Makara Sankranthi Day.

SRI PADMANABHASWAMY

A famous pilgrimage centre and one of the major attractions in Thiruvananthapuram city. The Maharaja of Travancore built this famous temple with its seven-storey carved gopuram in the Dravidian style in 1733. There are innumerable pillars, intricate carvings and mural paintings of natural pigments. The temple is dedicated to Vishnu who reclines on the sacred serpent Ananda. The image of Vishnu is 18 feet long and a lotus grows from Vishnu’s navel and Brahma is seen in the lotus. Several arts forms like Krishnanattam, Koodiyattom, Pavakkoothu, Nokkuvidya, Velakali, Kathakali etc. thrived under the patronage of Sree Padmanabha Swamy Temple.

ETTUMANNUR TEMPLE
The temple, a specimen of the indigenous Kerala style of architecture, attracts many Hindu devotees from all over the state.The copper plated conical roof of the central shrine, is in itself a majestic structure.
The shrine is inlaid with beautiful carvings of scenes from the Ramayana, Bhagavatha and Krishna Leela. The temple is also endowed with an exquisite collection of Mural paintings and sculptures, depicting scenes from the Hindu mythology.


Bagawathi temple chengannur



This is one of the oldest and famous temple, situated in Allappuzha dist. (Kerala). It is a sprawling temple complex with a circular Sanctum. Lord Shiva and Parvathi Devi are the main investitures of this temple. Differing from other temples, there are two main Shrines in this temple. Lord Shiva facing East and Devi facing West. The main shrine is a conical copper plated one. Devi’s main Idol is made with an alloy of five metals (PANCHALOHAM). The Shivalingam, is covered with a gold plate bearing an image of Ardhanareeswara - or the Shiva-Shakti manifestation of Shiva.
The temple was constructed centuries back in accordance with an architectural design evolved by the famous Perunthachan. In the 18th Century the temple complex was damaged by fire and renovated later by Vanghipuzha Thampuran except the KUTHAMBALAM (Performance Hall). This could not be restored to its original position as it had been designed and constructed by Perunthachan. The structure of the Kuthambalam originally constructed by Perunthachan was in such a manner that the shadow of the performer would not fall on the stage if all the lamps were lit on each of the post of the Kuthambalam. The mukhamandapam in front of the temple and other mandapams in this temple are full of exquisite woodwork.
Compared to other temples, this temple has a peculiarity of its own, quiet distinct from other temples. The interesting belief and festival of this Temple is TRIPUTHARATTU which is considered as a symbol of fertility. This festival is connected with a menstruation ceremony, which is observed periodically in the temple. That is why this temple is also considered as Shakthi Peedam.

CHOTTANIKKARA BAGAVATHY TEMPLE

Chottanikkara temple, located near Ernakulam enshrines Bhagawati - the mother Goddess, one of the most popular deities in Kerala. Enroute is the Poornatrayesa temple at Tripunittura.The Devi is worshipped along with Lord Vishnu. Together, they are known as Lakshminarayana. People who have mental illness seek refuge in the divine mother, who graciously cures all her devotees. Goddess Rajarajeswari is the presiding deity. This deity is worshipped in three different forms - as Saraswati in the morning - draped in white, as Bhadrakali at noon draped in crimson, and as Durga in the evening decked in blue.Chottanikkara temple, located near Ernakulam enshrines Bhagawati - the mother Goddess, is one of the most popular deities in Kerala.
People who have mental illness seek refuge in the divine mother, who graciously cures all her devotees. Goddess Rajarajeswari is the presiding deity.
This deity is worshipped in three different forms - as Saraswati in the morning - draped in white, as Bhadrakali at noon draped in crimson, and as Durga in the evening decked in blue.
AMBALAPUZHA SREEKRISHNA TEMPLE
The ancient Sree Krishna Temple, dedicated to Lord Krishna is situated 8 miles south of Alappuzha. This temple is famous throughout Kerala for the milk porridge, 'Palpayasam' served here. At Karumadi, near by, is an image of the Buddha, a relic of the times when Buddhism flourished in the State. It is also in this temple that 'Pallipana' is performed by 'Velans' (sorcerers) once in twelve years. Human sacrifice was conducted in ancient times.However, cocks have now replaced humans on the sacrificial altar. Neighbouring Alleppey, with its beautiful backwaters and canals has a water carnival and Regatta conducted every year as part of the Independence Day celebrations.It is a little town 14 km south of Alappuzha, famous for Sri Krishna Temple. The Ambalappuzha Palpayasom- a sweet porridge of milk, rice and sugar – offered to the diety is very popular. The annual temple festival is in March/April. The temple has also another significance. It was in this temple that the 16th century poet Kunjan Nambiar staged his first Ottan Thullal, a solo dance performance with high social content.
THIRUVANAYA NAVAMUKUNDA TEMPLE
Thiruvanaya Navamukunda Temple, near Ponnani in Malappuram district is situated on the banks of the river Bharathapuzha. Holding immense historical importance, this is the place where 'Mamangam', a grand assembly of the rulers of Kerala was held here once every 12 years, in olden times. This extravagant festival was held for the last time in 1755 AD. Today, Thirunavaya temple is also a famous pilgrim centre. The ten-day annual festival at the Thirunavaya Navamukunda Temple, dedicated to Navamukunda (Lord Vishnu), begins with Kodiyettam and concludes with Arattu. The last three days are the most auspicious.
MANARSALA NAGARAJA TEMPLE
Mannarasala Temple is devoted to serpent worship. It is located near Harippad, 32 km south of Alappuzha, Kerala. In this temple, the rites are presided over by a priestess. The temple covers an area of 16 acres of dense green forest grove. The two main idols are Nagaraja or the serpent king and his consort, Sarpayakshini. The most popular offering of this temple is 'Uruli Kamazhthal', the placing of a bell metal vessel upside down in front of the deity, which is believed to restore fertility to childless couples.The temple is reputed for having 30,000 images of snake-gods. On the day of Ayilyam, in the months of September and October, all the serpent idols in the grove and the temple are taken in procession to the illam (the house of the priestess connected with the temple) where Noorum Palum, and 'Kuruthi', a red liquid made of turmeric and lime, offerings are made.
KODUGALOOR BAGAVATHY TEMPLE

The Bhagawati temple at Kodungallur is of great renown throughout the state of Kerala. Kodungallur situated on the west coast, was once a great port of the Chera rulers of Tamilnadu, It was known by the Greek as the musris. Tiruvanchikkulam, now a suburb of Kodungallur was a center of great historic significance during the chera period. Cheran Senguttuvan is said to have built the temple to Kannagi - a manifestation of Kaali or Kotravai or Durga, here (Silappadikaaram). It is believed to have been a Shiva temple originally, as worship is offered first to Shiva before being offered to Bhagawati, and there is a mandapam in front of the shiva shrine, and there is none infront of Bhagawatis. The image of Bhagawati is believed to have been carved out of a jack fruit three. The face of the image is covered with a mask, and the image is decorated with several pieces of jewellary. created Bhramani, Vaishnavi, Maheswari, Kaumari, Varahi and Indrani from Bhrama, vishnu, Mahadeva, Kumara, Yama and Indra, and they were defeated by Daaruka, however Shiva created Kaali and she killed Daaruka.The image of Kali faces east. This image is believed to be a personification of Kali, who had killed the demon Daaruka. Daaruka is said to have worshipped Bhrama, and harassed the devas. The goddesses
There is a crimson cloth hung on the western wall of the sanctum and worship is offered here. There is also a secret chamber east of the Kali image, with an underground passage. Also is a shrine to Kshetrapala, the guardian deity and Vasurimala associated with small pox.
The festivals of significance at Kodungallur are Makara Sankaranti and the Bharani Festival.
Makara Sankaranti coinciding with Pongal in Tamilnadu is one of the important festivals at Kodungallur. As in Taminadu, the day prior to Pongal is celebrated with the burning of unwanted belongings in a bonfire.
Makara Sankranti brings with it 4 days of colorful fanfare, with processions twice a day on elephants to the accompaniment of music, fireworks. The final day's procession is marked by the accompaniment of several women carrying plates of rice and coconut. In fact, the centermost entity in the procession, is a plate containing these offerings, on an elephant. A grand reception os offered to this procession when it reaches the temple. The procession rleaves from the original location of the Bhagawati temple, (the Kurumbayamma shrine in Kodungallur).
The Bharani festival at the Kodungallur Bhagawati temple is one of the grandest in Kerala. It is a month of festivities from the Bharani asterism in the month of Aquarius to 7 days after the Bharani asterism in the month of Pisces. Traditionally the temple (especially during the Bharani festival) has been associated with a lot of animal sacrifices. These customs have been done away within the 20th century. The blood of the sacrificed used to be spilled over two stones in the prakaram, and as mentioned above, this practice is now stopped.